Ginny's Thoughts & Things

Thinking Out Loud…

Archive for June, 2009

The Month of Rajab Has Begun

Posted by Ginny on June 29, 2009

Alhamdulillah and I can start to feel Ramadan in the air. Kinda like I used to feel Christmas in the air (and I still can but it’s not like Ramadan is for me now).

So this will serve as my “moon bits for Rajab” post, because pretty much everyone started Rajab on June 24th (at least in the US anyway, and that’s what I’m focusing on).

We will see what happens for the month of Sha’baan and unfortunately, I’m also sure that we’ll once again have our yearly Ramadan controversy like we always do. Although I am resolving to stay out of it and I’m half tempted just to follow our local community for the sake of unity and ask Allah’s forgiveness if I’m wrong. I’m getting too tired of swimming against the tide. Or I could or should, just make Dua that Allah guides me on the correct way, which is what I probably should have been doing all along instead of trying to argue with people or try to change peoples’ minds or get into debates with people about it. Allahu Akbar, I sure wished I’d have realized this before sticking my foot in my mouth so many times.

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More Reflections on Music

Posted by Ginny on June 29, 2009

Assalamu alaikum, I’d written a rather sarcastic (and thankfully private) post with further reflections/thoughts regarding music. And I have to say that I can definitely see why it could be haram (especially a lot of the music out today). However, given that there isn’t really any “clear proof” i.e. “music is haram” either in the Qur’an or hadith (but merely interpretation of verses, etc.), is it possible that it could be halal too?

I mean, things like fornication, prayer, hijab, etc., are more clearly defined, and I really don’t think there’s any argument about it. But music? That issue just seems to be less clear cut, and thus open to interpretation and room for the kind of doubt I find myself facing now. Can music be considered “idle talk” that leads one away from the worship and remembrance of Allah, Most High, absolutely, but so could playing a game of Scrabble, or reading a book, or being on the computer, or any number of things, but those things aren’t necessarily haram in and of themselves. So if that’s the standard that we’re using, that music is haram, because it distracts people from the worship of Allah, then a lot of other things should be haram too. And they are not.

And why is it stringed instruments, or was it wood instruments, or was it all instruments, are haram, and why only a small drum (that perhaps those of us who were born and raised in America have never seen or heard of before) is allowed/permissible? Who decided that? And why is the hadiths about Aisha watching the dancers so easily discounted by the “music is haram” crowd?

And if music is haram, what of singing? Some say it’s permissible, some say not. And to be honest, I’ve tried consulting “Shaykh Google” on the issue, and I’m not getting any help. I feel more confused than I did before I started the search. If I follow the Qaradawi opinion I’m told “oh he’s not traditional” and thus, by that quote he’s not credible. What have other “famous” and knowledgeable and credible scholars said on the issue?

Because of my blindness, I live in an “audio world” I guess you could say. And I tend to be fascinated/interested in anything audio. Hence my real difficulty with this issue. I love classical piano. I love a song with a good hook and a good beat, I love Youssou Ndour and Thione Seck, and you’d be forever my best friend if you sent me any mp3’s or downloads of any of those two artists my way (hint hint, wink wink, nudge nudge). I love percussion, especially West African drumming. I love the kora and the balafone. I love salsa and reggae and hip hop and house. And classic rock, some modern rock, some country and probably everything in-between everything I just named to you.

But having said all of this, I have had many, many times, more than I can count, where hearing the Qur’an brings me to tears, where making dhikr or praying makes me cry, because of Allah’s Mercy, His Forgiveness, because of my own failings and the Hope of His Foregiveness of me and Fear of His Punishment.

So am I absolutely sure that music is haram, not really, but I’m not absolutely sure that it isn’t either. And I do go through periods where I hardly listen to it, but I always keep coming back to it, because it’s my escape, it makes me feel better, helps me to reminisce about times gone by, helps me to hope, to dream.

But having said that, I don’t feel that my doubt regarding this issue prevents me from experiencing the sweetness of the Qur’an, because experiencing said sweetness is really better than any hook, any good beat, or any of Youssou Ndour’s electrifying performances. And the comment “It is impossible to expect some1 to understand y music is haram when s/he has not experienced the sweetness of the Qur’an”, if I’m forgiven for saying so, is a way of hand-slapping those of us who may not necessarily hold the “music is haram” opinion. As well as making a lot of assumptions about why or why not people may or may not experience the “sweetness of the Qur’an”, and making a seemingly simplistic assumption that if they somehow experienced the said sweetness of the Qur’an, that they’d all of a sudden be able to understand that music is haram.

And I’ll say that even if I’d just become a Muslim right this second and had barely learned Al-Fatiha, I can definitely tell you that I can understand why many scholars have deemed music to be haram, so my “understanding” has nothing to do with it. So I think music and the Qur’an are too different things, and one’s experience of one does not necessarily have an affect on how one experiences the other. And not only this, there could be people who don’t listen to a lick of a note of music and are having difficulty finding any spiritual meaning in the Qur’an, whereas a kora player from Mali may get a lot of spiritual benefit. But I’m talking in circles again.

I understand why music can be haram, but I can also understand how it could be halal too. And maybe at some point my views on this will change. But as of now, that is where I’m at. And it still causes me trouble because of the doubt, and the fact that I can’t “leave the thing that’s causing me doubt”. Heck, earlier I was twittering that I was listening to Rome and the SOS Band, and I enjoyed that. So if music is haram, I guess I’m in trouble now, and perhaps this will be one of the many, many things, I’ll be called to account on Yaum-al-Qiyama for. And it just makes me feel that someone like Yasir Qadhi is “way up here” *as I motion with my hand way up above my head* and someone like me is “way down here”, *motioning my hand down to the ground*. And I feel like if I can’t even be on the same spiritual plane as, I don’t know, someone who could give up something like “music”, then how could I even hope to be on the same level as the likes of, hmmm, the Companions of the Prophet (peace be upon him), or other Muslim luminaries. It makes me sometimes not to even want to try. Because I will probably never succeed anyway.

And I don’t want to seem like I’m whining. I want to put these sorts of things out here, because if I don’t, who will? And just to know that I’m not alone here. I don’t want articles thrown at me, I don’t want to be criticized, chastized, hand-slapped, etc. I just want to know that I’m not alone. And I want to just say I’m doing the best I can. I’m an audio person living in a visual world, and to feel like a huge part of my audio world is “haram” based on “evidence” which seems to have other “evidence” contradicting it, is just well, confusing to me, and I just find it hard to except. Does that make me such a bad person? “Bad enough” to be denied the experience of the “sweetness of the Qur’an”? I really hope not. And I can only hope that Allah will have more Mercy on me than I’m sure many Muslims will/do.

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Reflecting on Music (Again)

Posted by Ginny on June 28, 2009

Assalamu alaikum/greetings,
I came across a tweet from “Muhijideen ryder”, quoting from Yasir Qadhi, and I can’t find it now! I knew I shoulda retweeted it when I had the chance, but I was reflecting on it, it was something to the affect of “those who understand that music is haram know the sweetness of the Quran”? Or was it “those who don’t know music is haram don’t know the sweetness of the Quran”? Can’t remember now exactly, which is why I wanted to retweet it, and then to reflect on it, and then to write about it.

Because the gist of what I “heard” as “if you bad Muslims listen to that awful music than you’ve probably never experienced the sweetness of the Qur’an and/or experiencing said sweetness is denied to you, because if you’d just know that music is haram, then you’d understand the sweetness of the Qur’an, but because you listen to music, that “understanding of the sweetness” is denied to you”. Ahh, what a way to start my day. What a way to make those of us who do struggle with this issue feel, well, “less than”.

Perhaps the reason I have so much defensiveness about this issue is the fact that it may very well be haram, and I know I listen to it quite frequently, and I enjoy it, and I know I could be doing something else more productive with my time. But these kinda statements bother me, the “if you’d just know that music is haram”, “if you’d just read this article then you’d understand everything”. Oh, if it were just so simple. I guess if all of us just stopped listening to music all of our problems would disappear, well, maybe it would be a start. But anyway. I feel the need to say something sarcastic, to make some kind of defensive statement justifying myself. But I feel powerless to defend myself because this is a “scholar” who, seemingly doesn’t struggle with anything. Which is why I feel uncomfortable around “scholars” and other knowledgeable people and people who are farther along the spiritual path than I am. Because I feel defective, spiritually ugly, less than, not good enough, that if these people just really know what kind of “person” I was, they’d want to have nothing to do with me, would cast me out of Islam, declare me kafir or hypocrite or some such thing. And that’d be too much for me to bare. And all because I listen to music. I don’t drink, I don’t smoke, I wear hijab, I pray 5 times a day (any womanly exceptions notwithstanding), I don’t fornicate. I try to be good to people, I try to follow the Sunnah as best I can, I try to learn as much as I can. However, according to Yasir Qadhi, I’m denied the sweetness of the Qur’an because I listen to music, or was it because I don’t think it’s haram, or was it a bit of both? I guess nothing else matters, if you’re listening to music, you might as well not even be a Muslim I guess. Because praying, fasting, etc., is negated by engaging in the haram activity of listening to music.

I wish these scholars would understand how these sorts of statements / quotes make people like me, self-doubting, “defective-feeling”, struggling, just one step away from picking up and running away from the community as fast as I can and never coming back, feel. And note, I didn’t say “leaving Islam”, I said, “leaving the community”, and the “self-righteousness” of so many people, scholars and common people alike, is a lot of the reason. When I first read this “tweet” I wanted to cry, there are tears filling my eyes as I am writing this. But maybe I’m just too sensitive, maybe he wasn’t talking about “me” per se, but to me, he might as well have been.

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Google Reader Seemingly Increasingly Not Accessible

Posted by Ginny on June 28, 2009

Assalamu alaikum / greetings,
I think it started when they started inserting ads right in the middle of the blog posts or that’s what it seems like they’re doing, because I’m finding ads there that weren’t there before (which I really hate because then I have to keep arrowing down to find the rest of the story or to check to see whether or not I’ve gotten to the end of the post or not). Now, my “share” button won’t work. When I try to click on it, I get pushed down to the next post. And this isn’t to talk of the fact that Google Reader keeps refreshing itself and jumps me back up to the top of my blog posts, or otherwise above what I’m currently reading, and then I have to find my place again. And that’s really bothersome, not to mention time consuming. Thanks Google, for not thinking about us blind/disabled consumers in your rush to profit from or “improve” your product. Now, I’m looking for a “more accessible” blog/rss reader, and preferrably one I could sync between my computer and mobile phone. Is there anything out there like that?

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More Thoughts…

Posted by Ginny on June 23, 2009

… as if anyone wanted anymore of those after last night’s outburst, which I want to say isn’t necessarily directed at anyone in particular. I’m just tired of people trying to justify whatever in the name of whatever, especially as it relates to Islam and Muslims. My point is, it’s easy to give people you “like” or “agree with” or who “follow the same manhaj” you do their due, their rights, to respect them, to treat them well, etc. It’s a lot harder to do this when it’s someone, or a group of people, you don’t like. And as I said before, I don’t care if the whole protest is just nothing but a bunch of “elitist” “university” “troublemakers”, they don’t deserve to be shot down or tear-gassed in the streets, and the crackdown by the government, the cutting off of Internet, mobile phone, and other various means of communication, the throwing out of mostly Western journalists, speaks volumes to me. Because if things were truly going the government’s way, if they really had nothing to hide, then this kind of crack down wouldn’t be happening.

And my point is, I really don’t care “who” is demonstrating, “everyone” from the wealthy, educated, elitist, on down, deserves to be heard, and deserves to air their grievances if they feel they’ve been disenfranchised in anyway. And I most certainly am not going to tacitly, or more fervently, support a so called “Islamic government” in the crack down they’re currently engaged in, just because it’s supposedly “Elitists” or “urban elitists” or “secularists”, or whatever “name” you wanna slap on it to justify your support of people killing and maiming others. And no, I’m not saying this quote actually said that. The quote was drawing parallels, that I’m not sure as yet, can be drawn between Iran and Thailand, and of course, inferring that “it’s those wealthy, educated elitists again” who he has so much love for, although I can’t remember if the Thai government’s reaction to their political turmoil as much, or if they threw out any journalists, and if they didn’t, well, that’s one definite difference.

But anyway, I wasn’t so much saying that the quote I highlighted was saying all of the things that I touched upon in my last post, however, this quote, and some of the comments that followed it, as well as some other twitter updates and comments I’ve seen/heard, seem to suggest that because the current Iranian government is somehow “anti-Western” and because the West has, indeed had such a past of meddling in Iran’s affairs, and because “the Western media” supposedly wants the opposition to win, that we somehow should support the current government in its crackdown on the current demonstrators, or that the current demonstrators are just a bunch of elitists anyway so their grievances don’t deserve to be heard, or that anything coming out of Iran that’s not showing the government in a good light probably isn’t true anyway, and is probably just a “c-o-n-spiracy”, something else we Muslims are so quick to believe, especially if it makes us look good, or is anti-Western.

The quote came after a long day of following twitter updates (because, uh, that’s one of the few ways that news is actually getting out), as well as hearing that the girl who died, that her family aren’t even allowed to hold a public memorial for her, because “the government” of Iran doesn’t want her to become “the icon of the demonstrations”. Or something like that. And well, I took all of this together and made a post out of all of it.

The thing is, I don’t see everything in black-and-white, I tend to see things in shades of gray. Not everyone who’s liberal, or highly-educated, or wealthy is necessarily snooty, or looks down on others just like them, and not everyone who’s poor or working class are paragons of virtue either. I generally don’t deal in stereotypes, even if they are against groups of people I don’t like.

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Huh?

Posted by Ginny on June 22, 2009

Note: I know I’m setting myself up here probably, but I’m violating my self-imposed policy of keeping this post private until I’ve had time to reflect on this for a while. And don’t ask why, Maybe it’s a lack of sleep (I only got three hours of it last night) or something.

“The iranian protests remind me less of revolution and more of the thai demonstations of urban elites that displaced a democratically elected government”, I tried to comment on this but was told “you cannot comment on this status” I guess “elitists” need not comment. Suffice it to say that any government that shoots people, follows injured people into hospital to arrest them, prevents families from having public funerals for their slain family members, drops acidic chemicals on protesters via helicopters, fires tear gas, and tries to explain away the election irregularities that their own government has admitted to is seeming OK, because their “Islamic (even though they’re Shia and you’ll all be hatin’ on ‘em tomorrow), and oh yeah, their “fightin’ the elitists” so all of the brutal means of cracking down on them is OK. And oh yeah, “the west” is trying to bring about the toppling of this regime, so none of the stuff coming out of Iran that shows the government in a bad light is true, yeah, OK, because it’s all just Western propaganda.

Again, my opinionative side has gotten the better of me, and I know I’m inviting the haters to my blog on this one… And please excuse my naivete but I’d wondered what a “muzzle blog” was, and I’d love to link to the post from a few days ago, which address the very sentiments expressed in the above quote so perfectly, however the post is down now, and I don’t feel right quoting someone else’s words, because their words can’t be linked to and they’ve chosen to remove them.

This strong dislike for education and people with money (no matter how they use that wealth or education) really bothers me! It’s the generalizing, the disdain, the hatred, that I see exuding from these types of posts that really bothers me! I’m wondering how some Muslims would react if the people of The Gambia dared to stand up to their “president”, because he happens to now have the title of “Shaykh”? Will we once again be getting the kinds of quotes like the one above? Because he’s “fighting the West” or “fighting for the cause of Islam”, no matter all of the foul things he’s done and continues to do to the Gambian people?

I don’t know if the US is behind any of the goings-on in Iran, however the heartbreaking things I’ve heard, the tear gas, the dumping acid on people from helicopters, the cutting off of electricity, disconnecting of Internet access and other means of communication, etc., is making it very hard for the truth to be known, and how can that be a “good” or “Islamic” thing?

Why do Muslims continue to defend people who trample on the rights of their on people, just because they’re supposedly anti-Western, anti-American, “Islamic” or something else?

And we wonder why our community is messed up. We don’t want to face the “truth” if it makes us look bad, and especially if “the west” has anything to do with it, some of us don’t think education or educated people are or is a good thing (especially if we’re talking about women here, ’cause ya know they’re only supposed to stay home, cook, clean, and have kids, and perhaps we might let them do “women” stuff like midwifery, teaching (unless you’re the Taliban who throw acid on school girls), we don’t like people with money, unless they’re giving it to us, and the list goes on and on and on. And before anyone tells me I’m generalizing, let me say I’m using “we” in a general sense. There’s enough of us doing these sorts of things that it’s hurting all of us! And as an “educated” (if you wanna use that word to define me) Muslim woman (I guess that’s dangerous to some), I’m tired of it! Gosh, if we could only speak the truth and stop defending the indefensible (I mean isn’t that what the prophet, his companions, and the pious predecessors did?), that would be a good start, and start actually, well, uh, following the Quran and Sunnah instead of using it as a slogan to “make dawah”, or stop using it as a battering ram.

I don’t care whether it’s Thailand, Iran, Palestine, The Gambia, or America, if people feel that they are not being heard, that their votes aren’t being counted, then they have a right to speak out and make their voices heard! And I don’t care whether they’re lower-class, middle-class, upper-class, low-class, sunni, Shia, sufi, Muslim, non-Muslim, Christian, Atheist, I just plain don’t care! No one deserves to be shot down in the street, have their eyes gouged out, acid poured on them, or any such treatment, while some of us Muslims sit over here and cheer and make snide comments about whether or not America is involved, because ya know, anyone supposedly standing up against the “Islamic government” is necessarily “an American stooge”, and tacitly approve of such treatment because in thir eyes, they’re all just a bunch of elitist, secularist, or insert any kind of “pejorative” word you want, and thus “deserve” it. But oh you just wait, the next time Israel launches an incursion into Palestinian territory (at least one that draws international attention), you wait for the howls coming from the so-called “muzzle bloggers” then. And you won’t hear anything about “elites” then.

I’m sorry, I know as a “good Muslim woman” I should probably keep quiet and go and cook something or something, but I just couldn’t! The above quote really got to me! But oh yeah, I’m just an elitist, “university educated” which to many means “endoctrinated”, and probably not a “real Muslim” by many Muslim standards anyway. But this just touched a raw nerve to me and goes right to the heart of some of what is wrong with our community.

OK, I’m done. And now I’m off to take Chloe out and try to get cooled off, our air conditioner got turned off somehow, and the house was hot today and we had like a 95 degree day. And I can’t quite get cooled off. So I’m off to take the dog out and have a glass of lemonade and go to bed. Perhaps my lack of sleep is making me a bit touchy.

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Introduction to Ginny’s Audio Scrapbook

Posted by Ginny on June 21, 2009

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From the Rachel Maddow Show on MSNBC

Posted by Ginny on June 19, 2009

It was the auto-tuning that got my attention, but it was so funny to me anyway, that I darn near fell outta my chair.

Found via YouTube, which has the lyrics if you are having trouble understanding what they are saying.

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Waking Up to Youssou Ndour

Posted by Ginny on June 19, 2009

… was strange… It was 2 something in the morning (and I was glad that it wasn’t 5 or 6 because I could go back to sleep). And I tend to have strange/weird thoughts when I’m half asleep. Like… “Wow, Youssou can really sing”, uh, we already knew that didn’t we? I woke up to a live clip of one of his tracks off the Egypt album, and it sounded better live than on the album itself. And I thought”wow, I gotta find that, wonder if there’s a live version of the album?” Then, when they were interviewing him, I thought, “wow, his English seems to have really gotten better”, because he always sounds a bit stunted when he sings in English, kinda like you can really tell it’s not his first language, heck, it’s probably his fourth or fifth or … tenth? And then I was trying to figure out what movie/documentary they were talking about, and then the program moved on to something else, so I just went back to sleep. With a mental note in my head to try to listen today, and to see if I can find any live recordings of the tracks on the Egypt album. I can’t tell you how I felt when I first heard that album. I was going through a rough time then, we were in the middle of the Iraq war, there seemed to be, if memory serves, some beheadings going on, it was just a rough time. This is one time that the “music is haram” meme just doesn’t sit well with me, and yeah, it’s probably my nafs and all, however, this album had and has the potential to touch a lot of people and to do a lot of good, and I can’t see how that could be a bad thing, just because it’s “music”. It’s truly a beautiful album, even if some think “he’s just trying to appeal to the Arab market”, well, whatever. I think at this point Youssou Ndour could put out an opera album, an American country album, pretty much anything he wants, and it’d probably sound good. And to me, he represents Senegal to me, and not certain ohter American pop stars… And btw, Baba Maal also has new material out now as well.

BBC iPlayer – The Strand: The Stand Thursday 18th June 2009

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Writing for Public Consumption and Other Thoughts

Posted by Ginny on June 15, 2009

Assalamu alaikum, another reason why I decided to set the default security setting on my blog to private is because some of my writing just isn’t for public consumption, and if I want my words to be viewable publicly, then I should put the time and effort required in making my posts worthy of such a thing.

I have not always felt this way. In the past, I’ve had the feeling that I’m not a professional writer, thus if my posts weren’t clear, if words were misspelled, if there were many typos, etc., then who cares, ’cause everyone knows I’m not a professional writer, so it’s no big deal. However, the messiness and lack of clarity in my posts has been bothering me for some munths.

I also wanted to clarify that although I’m withdrawing from certain online communities, for my own emotional and spiritual well-being, it doesn’t mean that I’ve completely lost interest, it doesn’t mean that I care any less. It just means that I’m not sure where my place is, publicly anyway, within these communities.

I am a Muslim, but I don’t fit into the “mainstream” of the Muslim community, my blindness and use of a dog guide pretty much ensures that. And that really used to bother me. Because when I first became a Muslim, I wanted to be part of the community of Muslims, I wanted to get out there, to learn more, do more. But where does a newly-converted, blind, single Muslim sister fit in, when she doesn’t want to give up her dog, because she’s not so sure about the whole “losing rewards thing”, I mean, how can keeping a dog be OK on one hand, but you still lose so much of a reward on the other for doing it? I mean, it’s either OK to have a dog or it isn’t. And I feel like the whole dog thing, well, that sort of a “it’s OK to, but … ” opinion is just a way of talking out of both sides of your mouth, depending on who you’re talking to. And it’s not just the dog thing, it’s terrorism, domestic violence, or any myriad of issues I’ve seen discussed by Muslims. The “it’s OK but”, or the “it’s not right but”, then followed up by some sorta justification for why a woman was beaten (or worse killed) for example, why a blind Muslim shouldn’t be allowed to use the mobility aid of their choice (and I’ve learned that you can’t even discuss the use of a dog guide on “blind Muslim” groups either, and naively, I was quite shocked and disheartened at the treatment I got for defending my choice to use a dog, hence I rarely post on that group anymore), or “terrorism isn’t right, but look what they’re doing to us”. Yeah, like that makes it OK. I mean, either something is wrong or it isn’t. Why do we always have to have caveats? And I’m sure that these thoughts will probably generate the kind of controversy that I’m trying to avoid. And of course, “if we just lived Islam”, etc., everything would be great and wonderful, but ya know what? We are human beings, Muslims, but human beings nonetheless, replete with all of the failings and flaws that come with that. So yes, we have Islam, which is supposed to do away with things like racism, abuse, etc., but unfortunately it doesn’t, because people in many cases only choose to live it when it suits them, and I am certain I’m among this group.

Anyway, I’ve completely digressed. But as I was saying… Where does a blind, single, Muslim sister fit in when she wants to continue to use a dog and she doesn’t want to rush to get married to the first person who walks up and offers. And who doesn’t want to just follow someone just ’cause they say they’re knowledgeable or a scholar? And who is still an American and who’s not trying to be an Arab, African, or South Asian, or whatever “culture” is deemed “Islamic”?

And the answer is, as far as the question of “where I fit in” goes, “nowhere”. And that used to really bother me, and I know I’ve probably spent hours blogging about it, and if not blogging about it, at least worrying about it and pondering over it in my head. And maybe part of the reason why I don’t spend time worrying about these sorts of things anymore is that I have gotten re-married, and I’ve sorta built a kind of sanctuary around myself, with my husband, and friends that I’ve cultivated offline relationships with. But even if I were still single, I’d like to think that I’ve come to a point in my life where I could learn to be content with what Allah has blessed me with and what He’s provided for me.

Regarding the online Gambian community, I really don’t know what to say here, because many of my opinions thus far have come across as bitter, judgmental, racist/prejudiced, or angry, or some other kind of negative emotion. Let me just say that I meant well, when expressing many of my opinions, however, perhaps I was too pushy, too forceful, too something, that didn’t sit well with the majority of the people who bothered to speak up and let their voices be heard. It’s not that I no longer care about Gambian issues, and my Google Reader’s shared items will bare this out, it’s just that I no longer feel comfortable making my opinions public, not even the obvious “Jammeh’s really crazy” kinda opinions.

I used to feel a sense of bitterness and anger at the fact that my opinions were OK when they supported one political opinion/ideology, or no particular opinion/ideology, but when I actually strongly supported “one side” as it were, which happened to be the side that the vocal majority did not agree with, the claws came out, and I still have the awful emails to prove it. However, that wasn’t my point. The bitterness is gone because I’ve had time to reflect on how my own words and actions, my own disposition, could have contributed to the reactions that I got out of people. Simply put, while “they” may have been wrong, I may have been wrong too. And while I used to get upset that other non-Gambians were seemingly getting better treatment, because their opinions fell on the “correct” side of what the majority of the vocal participants agreed with, looking back on that, all I can say is that I can’t answer or speak for or try to correct others, all I can do is concentrate on making myself a better person. And the thing is, even if I wanted to publicly step back into the fray, as it were, I really feel that I’ve burned all of my bridges. I’ve been forceful one too many times, said one too many things that I shouldn’t have said, and I’m just plain not ready for the barbs and criticism that comes with public commentary.

It seems that the best I can do is watch from the sidelines, on all counts, and so far, that has made my life a lot less stressful. And I think this is something that I’ve known for a long time, I was just too, I don’t know, self-righteous, arrogant, wanted the attention, I don’t know, to not only realize all of this but to follow it through, and not coming running back to public comment after a few people massaged my ego and told me how great and wonderful I was, and that I should continue to speak out.

The thing is, I don’t do well around negative people, who only want to criticize and hurt others and tear others down, and I don’t care who you’re talking about, whether it’s certain online communities or groups of people, or the Conservative radio blowhards. I don’t do well around ugly negativity, it is not good for me to be around people who are so quick to label, call names, castigate you, etc., simply because we don’t agree.

And I’ve been in many a discussion, the most recent I can think of being a discussion which stemmed from a comment I made, that sometimes I miss being around blind people, or that sometimes I only want to be around blind people. And somehow this was taken to mean that I couldn’t deal with the sighted world, which was funny to me because I’ve been dealing with the “sighted world” pretty much since I graduated from the Indiana School for the Blind (and now Visually impaired which is a whole other controversy in and of itself, depending on who you talk to). And funny that this sentiment was expressed by people who were so adamant that “most of their lives, they hardly if ever had contact with blind people”, and these were themselves blind people, as if I’m somehow lacking, because I went to a school for the blind, and spent a good chunk of my childhood, adolescence and early adulthood with blind people. It was like I was “less than” they were because I dared to say that I don’t always want to be around sighted people, and that by that statement, I was stereotyping all sighted people as ignorant, etc., and sorry to say this, but many of them are! And I’m sorry if I don’t give them a pass, and say “oh they’re just trying to be nice” or “they’re just trying to help”, every time they do or say something that is lacking in education of what the blind can do and are capable of. I mean, my goodness, my husband is sighted, my family are sighted, I have sighted coworkers, so the fact that I can’t “deal” with the sighted world, just ’cause I mention the desire to hang out around blind people is just laughable on so many levels. And oh yeah, another common response to daring to express the desire to hang out around other blind people is “well, I’ve not hung around a lot of blind people, but I don’t want to ’cause a lot of blind people, especially those who went to “institutional schools” (whatever those are) are weird anyway, and you can just tell that they’re “different”, and they just don’t know how to get on in the rest of the world”. And all I can say is and excuse the “french” but “what the f**k ever”!

I mean really… I’ve never heard so much self-hatred as I heard from the “we’ve never hung around “those blind people” crowd. The “well if blind people would just get off their asses and stop waiting on someone to hand them something”, or the “most blind people just want to sit at home and collect a check”, etc. and this was in response to my actually daring to express my frustration at spending too years looking for a job, and then briefly deciding that if the majority of the sighted world didn’t think that blind people were capable of working, and that if all we were good for was collecting a check and watching Jerry Springer, then collecting a check and watching Jerry Springer would be what I’d do. And the fact that this sentiment lasted about as long as it took for me to get out of my wet and snowy clothes, have a hot shower, and get into some warm and dry things again was lost on these people. Nope! All they saw was a blind-school educated SSI-getting (who’s now working by the way but I guess they forgot about that too), person who just wanted to sit home and collect a check and who really didn’t want to get out and find a job anyway. It’s bad enough to see this in sighted people, I mean I expect this, sadly, but to hear blind people talk like this? I find it shocking every time I hear it. But as heated as some of these discussions have gotten, and I’ve been in more than one of them, if my memory serves me right, eventually we were able to at least try to understand the other’s point of view, or at least if not, to realize when it was time to take a step back from the issue, and just agree to disagree and move on.

And I’ll try to tie my disparate thoughts together by saying this. I am a blind woman, who went to a school for the blind, who learned a lot there, and probably had better training in “blindness skills” than you’d probably ever get in a public school setting, in most cases. I always knew I’d go to college, I always knew I’d find a job and be gainfully employed, I never thought that I’d spend my life collecting any kind of public assistance, though if I did, I could deal with that. Later in life I became a Muslim. I do my best to try to be the best Muslim I can be, but I falter sometimes, and sometimes in very spectacular and public fashion.

And I traveled to The Gambia, in West Africa, which I really feel that Allah allowed for me because if it wasn’t for this trip, I’d never have been guided to Islam in the first place, though Allah alone knows best. It was the actions of The Gambian people, their peaceful nature, how people from disparate tribes and religions were able to live side by side, and do so peacefully, how this among so many other things helped to dispel the negative stereotypes about Islam that I, and I hate to admit this, had previously had. It truly breaks my heart to see what Yahya Jammeh is doing to that country, and it’s even more sickening to me that so-called Muslim leaders there would bestow the title of “shaykh” upon him.

I saw my involvement in the struggle to restore democracy and the rule of law in The Gambia as a way of trying to help the people who, without knowing, had done so much to help me. And while this sounds good as I’m writing this, I also see how this could come across as patronizing and arrogant. It has even been suggested online that my words and my “incorrigible stance” have actually harmed the struggle for a united opposition. I’m not sure I really believe this, however, if even the perception of this is out there, then perhaps it’s best for me to remain on the sidelines.

I just want to avoid drama, avoid controversy, as I said before, and to try harder to think before I speak, and to not come across as such an arrogant know-it-all, as I feel that I tend to do sometimes.

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Copperas Cove Leader-Press – Dog Fight

Posted by Ginny on June 14, 2009

Assalamu alaikum,

On Thursday, May 7, after picking up Rusty from the dog groomers, Ballou and Rusty along with her daughter and two grandchildren went to Taco Bell. The family placed their order, picked up their food and was about to eat when Cynthia, a night manager, approached their table and asked, “Is that a Seeing Eye,” Ballou recalled.
“No, he’s a guide dog, a Leader Dog,” Ballou said to correct the manager.
Ballou said not all guide dogs are Seeing Eye’s. It depends on what school they go to and her dog went to the Leader Dog school.
“It’s like calling an A&M student a Longhorn,” she said. “I was trying to educate her that there are more kinds of guide dogs, not just Seeing Eye. But she had no part of it.”
The manager told Ballou the health department would shut them down if they saw the dog in the restaurant and then asked for identification for the dog as a guide dog.
Ballou showed her the special harness Rusty wears identifying him as a Leader Dog and stood her ground as she began to feel harassed.
The manager said she was going to call the cops and Ballou said, “Go ahead, save me the call.”
Six Copperas Cove police officers in three patrol cars arrived on the scene.
When the police arrived, Ballou said they did not identify themselves and the first officer, whose name she was never given, told her “Lady, you and the dog have to get out.”
She told the officer Rusty is a service dog and Texas law allows him to be with her. She showed him a law book she carries with her with all the state and federal laws for the blind across the country, but said the officer would not look at it.
She told the officer she just moved to Copperas Cove and said she can’t believe they don’t know what the law is. She said the officer told her “Welcome to Copperas Cove, if you don’t like our laws, leave.”
She said the same officer told her, “You don’t look blind” because she was looking at him while he spoke to her. She said it is common courtesy in the visual world to look at someone when they speak to you and you don’t have to be sighted to do so.
A second officer on scene Cpl. Shane Kieltyka did read her law book, she said, because she believes he understood she was trying to diffuse the situation.

Copperas Cove Leader-Press – Dog Fight

The thing is, while I sometimes feel the need to “educate” when people call my dog a “guide dog” or “seeing eye dog”, sometimes it’s just not the right moment to “educate”, because you know what the person is asking. By saying “no my dog is a Leader Dog”, that just started the conversation off on the wrong foot to begin with. Not that any of this behavior by the manager or police, is excusable in the least but… Another thing I wondered was why she only showed them the harness, why not the ID cad? This came up on the ACB-l list, to which someone asserted that “Leader Dog doesn’t issue ID cards”, which is not true, I am using my second dog and they have issued ID cards for both of my dogs and I carry mine with me along with my work ID and state of Florida ID cards.

I tend to get a bit sensitive when people who’ve not gone to a particular dog guide school make assertions about said school such as “such-and-such school doesn’t do traffic checks”, etc., and then you talk to someone who’s actually gotten a dog from that school and find that what you heard about said school was not correct.

And Leader tends to get a lot of negative comments from other blind people, such as “they produce bad dogs” or “they give dogs to people they shouldn’t”, etc. or “I heard that” (insert whatever “bad” thing you want here), usually along the lines of not training the dogs properly, giving out unsuitable dogs, etc.

The thing is, there is a reason why there are 8, at last I checked, schools to train dogs to assist the blind in this country. And while the training methods are quite similar, each school does things slightly differently and thus some schools will appeal to some but not to others. If some schools were truly as “bad” as some make them out to be, then I’d think they’d not have students coming to them, some multiple times, to get dogs, their donations and other funding would probably dry up, and they’d not be successful. The thing is, just as I don’t engage in the “screen reader wars” that some people like to engage in, I don’t engage in the “dog guide wars” either. There is a reason why we have many different screen readers in the market, just as there’s a reason why we have many different schools from which to choose if we’re interested in getting a dog.

Anyway, to get back to the original subject of this article, my first reaction was to think “well that’s Texas what do you expect?”, and I know this is not a good thing to think or say. And I really hope this woman gets some kinda justice even if she picked the wrong time to “educate”, the truth is, she was refused service under the wrong assumption that a “leader dog” wasn’t a true service dog but a “seeing eye” dog was. And some of the cops’ comments were just really uncalled-for. I’d have been upset, to say the least, if it’d have been me. And I’ve been refused service many times by restaurants and just didn’t see it worth pursuing. I just made it a point never to eat there again and to tell others not to either.

One incident that sticks in my mind particular, was the very patronizing guy at a Giordano’s Pizza, I think it was on Randolph Street in Chicago, and I’d just moved up to East Chicago, Indiana. I’d gone intoChicago for a job interview, and had finished and wanted to grab some lunch before catching the train and heading home. My roommate had come with me and we were trying to decide whether or not we wanted McDonald’s or something lese, and we saw a Giordanos pizza, and we decided to eat there, but as we started into the restaurant, a man stopped us at the door, and politely told me that though I had a really nice dog, that he couldn’t let us in the store. I was too shocked to say anything, and angry too. And hungry… So I just said OK, he wasn’t worth my business anyway, or anyone else’s I knew, and turned around and walked out.

I probably should have filed some kinda complaint, but I was cold and tired and hungry and it just wasn’t worth it. Besides, I’d been refused service at the small restaurant that was at the Gary bus station, and though my complaint was taken down, I’m not sure whatever came of that. And what would you get as compensation anyway, a free pizza? I just decided that little things like that aren’t worth fighting for.

The thing is, discrimination against dog guide users is a very real thing, and it’s not just us “bad Muslims” doing it either. I’m almost sure that at some point, probably when I least expect it, Chloe and I’ll be discriminated against. And it won’t be by some Muslim cabbie who considers us to be unclean. It’ll probably be by someone, much like these people in Texas, who have decided that, for whatever reason, my dog isn’t allowed to accompany me to wherever it is I’m trying to go.

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A Remake of V?

Posted by Ginny on June 14, 2009

I was reading the article on Wikipedia, about V: The original Miniseries and V: The Final Battle, when I saw an article regarding the upcoming remake of V (and I’m guessing this is the original series).

I remember this series very well, my mom used to watch it, when it was an actual TV series, and I’ve also seen the movies at one time or another. I’ve actually been having strange dreams lately, one of them consisting of many scenes from the original movie, though I can’t quite remember if I was actually part of the movie or just watching it vicariously.

Anyway, I’ll have to see if this movie is available online, I may have to check it out. It was quite interesting when I saw it, the last time being a few years ago, when a friend loaned me her copy of it. And I’ll need to see when the remake is going to be aired, I think I’d like to see it.

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listening to “The Point Of It All – The Point Of It All – anthony hamilton” on Blip

Posted by Ginny on June 13, 2009

I really like this song lol. One of my favorites out new.

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Posted By Request

Posted by Ginny on June 13, 2009

Amnesty International
PRESS RELEASE
STRICTLY EMBARGOED: TUES 2 JUNE 2009, 6.30P.M. (GAMBIA TIME)

THE GAMBIA: ‘DISAPPEARED’ JOURNALIST RECEIVES SPECIAL RECOGNITION AT AMNESTY INTERNATIONAL MEDIA AWARDS IN LONDON

The Gambian journalist Ebrima B. Manneh, who has not been seen since his arrest in July 2006, received special recognition at the Amnesty International Media Awards ceremony in London tonight [2 June] in the Special Award For Journalism Under Threat category.

The Special Award has been part of Amnesty International UK’s Media Awards for more than ten years since 1998. It pays tribute to the courage of journalists around the world who pursue their journalistic work at personal risk. At this year’s prestigious ceremony, Ebrima was one of three journalists from around the world who was highlighted in this category.

Amnesty International UK Director Kate Allen said:

“The Special Award is always a highlight of Amnesty’s Media Awards ceremony, as it throws a spotlight on the extraordinary bravery and achievement of journalists around the world.

“I am pleased that Ebrima Manneh was recognised in this category. His arrest and detention is both unjust and a flagrant breach of human rights.”

Ebrima Manneh was arrested in July 2006 by plainclothes police officers. Since his arrest the government and police officials have denied that he is in custody. It is believed that Ebrima Manneh was arrested for attempting to publish an article that criticised the Gambian government.

Kate Allen continued:

“It would appear that Ebrima Manneh was arrested because he tried to publish an article which criticised the government.

“Publishing this kind of story happens without question or challenge every day in newsrooms up and down the UK, and around the world. Freedom of expression of this kind is a basic human right to which everyone is entitled. No one should be imprisoned for that.”

Amnesty International is campaigning for Ebrima Manneh’s immediate and unconditional release. It is also supporting recent calls by the Gambian Press Union for an urgent, thorough and impartial investigation of the case by the National Assembly.

The human rights’ organisation’s Media Awards ceremony is attended by some of the UK’s best-known editors, reporters and presenters from across the media.

Previous recipients of Amnesty’s Special Award have included Honduran online magazine editor Dina Meza, Russian journalist Anna Politkovskaya, and the Guatemalan broadcaster and columnist Marielos Monzón.

Other contested awards at Amnesty International’s Media Awards ceremony are: Photojournalism, Television News, Radio, New Media, National Newspapers, International Television and Radio, Nations and Regions, Periodicals, Television Documentary and Docudrama, and a Gaby Rado Memorial award to an emerging human rights journalist.

Notes to the Editor

1. Photographs are available on request
2. More information and details of the photo action taken by Amnesty International supporters around the world is available at www.amnesty.org.uk/manneh
3. For more information on the Special Award category, visit www.amnesty.org.uk/specialaward

Amnesty International UK media unit
Eulette Ewart, 020 7033 1552, eulette.ewart@amnesty.org.uk
Out of office hours: 07721 398 984

ENDS

Working to protect human rights worldwide

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I have No Idea Where This Post Is Gonna Go but…

Posted by Ginny on June 10, 2009

Assalamu alaikum / greetings, firstly, I’ve set my postings as private by default. That way I can work on them and reflect on them before deciding to post them. I’d rather wait and post something after I’vereflected on it, than to post something in a fit of anger or some other flippant temporary emotion, and then regret it later, after it’s gone out for all the world to see, has been sent to every RSS reader, and you can’t take it back after you’ve had time to cool off and come to the conclusion that perhaps you shouldn’t have been so quick to put your thoughts out there.

There’s a lot that I want to say, a lot that I’ve been thinking, much of which has been said privately, either in posts on this blog or to people privately both online and off. I’ve already mentioned my sense of vulnerability in “putting myself out there” as it were, online.

However, I’m starting to get a sense of “ambivalence”?, not sure if that’s the right word, regarding the online Muslim community. And I think the recent internet drama has had a lot to do with it. I mean, I’m to the point that I really don’t care if someone thinks a Muslim is cultish, because they follow a madhhab and think Tasawuf is a legitimate science. And this idea that “sufis” or “sufism” or “tasawuf” is just for the elite “hippy Muslims” is just wrong on so many levels I don’t even know where to start with it, especially because if you take the world as a whole, and not just the US, there are many Muslims who practice tasawuf, who believe it is valid, who are anything other than white, hippy, or elitist. Now as far as what’s going on in the American Muslim community, I really don’t feel that I’m qualified to speak too much on that, as for most of my time as a Muslim, I’ve not really had many direct dealings with the community, and from what I’ve seen online and from some of the things I’ve read and heard, I honestly think that this has been a blessing, for the most part. I used to get so upset because I couldn’t be more active in my local community, that getting access to knowledge was so difficult for me, among many other “complaints”, but based on some of the things I’ve read recently, my separation from the community might have actually been a good thing, Subhanallah, and this isn’t something that I like saying.

The thing is, I just feel the need to withdraw a bit from the online world. And it has also occurred to me that encountering people online is sometimes a lot different than meeting them in person or talking offline on the phone. Because when you’re encountering someone face to face, you don’t say or do a lot of the things that you’re inclined to say or do online, because when you’re online, talking with someone, or writing something, you have the sense that you’re alone, unobserved, and so you say and do and write what you may not ordinarily say or do or write. And it is only after the post has gone out or the comment has been made, for all the world to see, and/or the negative reactions of offended and hurt people start rolling in, that you realize that perhaps you shouldn’t have said what you said in the first place. And I really think there is something to be said for cultivating offline friendships/relationships, and otherwise making an offline life/world for yourself. Because sometimes the online world is just a mirage, and sometimes you just don’t know who you are dealing with.

And it’s interesting that ever since I got married, I don’t have the need for as much of a connection with people online as I once did, and perhaps that’s because I now deal with Muslims on a daily basis, or for blindness-related issues, I’ve found offline outlets that enable me to make real and lasting connections with people offline who relate to me.

I’m not saying that I’m going to dismantle the blog, and deactivate my twitter/facebook accounts, though I’ve often given those options a lot of thought. I’m just saying I’m going to pull back from the online world a bit, and try to take some time to recover from the recent fitnah which has really taken an emotional and spiritual toll on me, in ways that I find hard to put into words. And I really need to work on not caring what people online think of me, because I think it’s really difficult to truly know someone online anyway. I mean, I wish I could say that what someone said online about the kind of Islam I practice or the kind of Muslim they think I am, or the opinion I expressed on a given issue didn’t affect me, but being assumed to be some elitist white Muslim hippy, or being called colonialist, or mentally unstable, or a pathological liar, or racist just simply because I don’t agree with you, or don’t have the same understanding you do, I find laughable on one hand, but really hurtful on the other.

I’ve chosen to withdraw from and decrease my participation in two communities that I care very deeply for and about, those being the online Muslim community and the online Gambian community. Because I’ve really had all that I can take of the fitnah, the drama, the insult-hurling, the name calling, the threats, I’ve just had enough. And being that white privilege is alive and well, I don’t want my comments to be perceived as coming from someone who has given themselves, whether consciously or not, by virtue of their whiteness, some kind of authority to speak on a given issue, even if we’re talking about bestowing the title of “shaykh” on a so-called President who’s not earned the said title, or abuse going on within a particular community of Muslims. Because when it’s coming from a non-Gambian, or coming from a Muslim, and a white Muslim at that, who doesn’t belong to that particular group, it sounds different, and maybe there’s an air of superiority, an air of authority, in my comments that is not intentional, and maybe I’ve been speaking about things that I really have no knowledge of, all of this time, and have been making a fool out of myself in the process.

And yes, while Yahya Jammeh may indeed be an evil dictator with possible mental issues on top of that, and while there may indeed be problems with Shaykh Nuh and his community in and outside of Jordan, I don’t think I should speak further on any of these issues. And while it’s easy for me to say what needs to be done in both cases, I really have no business saying anything I don’t think.

I just feel the need to withdraw for a bit, take some time to heal a bit, and just concentrate on trying to be a better Muslim and person, in general. Because diving headlong into these issues, because I arrogantly thought I was helping or had something to say, or felt I needed to speak out, just shows really how far I have to go in perfecting my character and coming closer to Allah.

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Protected: Experimentation with Audio Blogging

Posted by Ginny on June 2, 2009

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